![]() Cooker states that “the economic man of The Wealth of Nations, is constrained by the prudent man in Theory of Moral Sentiments”, and Emma Rothschild’s statement, in writing about the invisible hand, “but the subjects of…are blind, and cannot see the hand by which they are led.” While this later reference is an example of the type of man portrayed in both of Smith’s major works, there are other examples arguing both sides of how Smith depicted himself as a very different man with different ideas. Clark states that “we see no discrepancy between the Adam Smith in TMS and the Adam Smith in The Wealth of Nations.” On the other hand, Edward W. These works have been contested among contemporary historians since their publication, the main objection being that the views expressed in both contradict one another other. In The Wealth of Nations, he espouses an economic system as a result of his previously stated moral conviction. In The Theory of Moral Sentiments, he postulates his moral position. He illustrates these views in two of his most famous works. His adherence to natural law, the belief that humans possess intrinsic values ascribed by nature rather than by society or governments, was as much a part of his economic philosophy as his moral ideology. Born and coming of age in the middle of the period, he had many influences during his academic career. InfluencesĪdam Smith was a student and teacher during the Era of Enlightenment, which lasted from 1685 to 1815. With the presentation of these three ideas, its my hope that you, our audience, will make your own deductions regarding what kind of man he was and whether his effect on history was a positive one. ![]() I will attempt in vain to summarize the possible influences that formed three major concepts which exist in his later and final work, the Wealth of Nations, namely the appropriation of Self-Interest, Division of Labor, and the “The Invisible Hand”, thereby showing the linear deduction of each, and how that logic reflects in Adam Smith’s moral philosophy. Rather than walk you through a summary of his life, I instead wanted to treat you to three of his most popular ideas, the influences that helped him form them, and provide possible context for each. He is called the “father of modern economics” and “the creator of capitalism”. This season we have been covering individuals who have had a direct effect on history, in a positive or negative way. In lieu of the story from history this week, I want to give you some context for today’s episode. ― Adam Smith, An Inquiry into the Nature and Causes of the Wealth of Nations He naturally loses, therefore, the habit of such exertion, and generally becomes as stupid and ignorant as it is possible for a human creature to become. Smith's second published usage is in the explanation of the distribution of wealth.“The man whose whole life is spent in performing a few simple operations, of which the effects are perhaps always the same, or very nearly the same, has no occasion to exert his understanding or to exercise his invention in finding out expedients for removing difficulties which never occur. It is an affectation, indeed, not very common among merchants, and very few words need be employed in dissuading them from it. I have never known much good done by those who affected to trade for the public good. By pursuing his own interest he frequently promotes that of the society more effectually than when he really intends to promote it. Nor is it always the worse for the society that it was not part of it. By preferring the support of domestic to that of foreign industry, he intends only his own security and by directing that industry in such a manner as its produce may be of the greatest value, he intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention. He generally, indeed, neither intends to promote the public interest, nor knows how much he is promoting it. As every individual, therefore, endeavors as much he can both to employ his capital in the support of domestic industry, and so to direct that industry that its produce may be of the greatest value every individual necessarily labors to render the annual revenue of the society as great as he can. ![]() of Chicago edition, page 477: But the annual revenue of every society is always precisely equal to the exchangeable value of the whole annual produce of its industry, or rather is precisely the same thing with that exchangeable value. 1776, Smith, Adam, chapter 2, in The Wealth of Nations vol. ![]()
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